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Human sciences

16 videos, newest first.

What Dominique Pagani says

Dominique Pagani approaches the human sciences from two angles. The first is critical: in his view, they were invented to ward off Marxism and have repressed the history that Clouscard restores12. He sees them as caught between positivism and irrationalism3. Discussing Foucault, he links their formal systems to Lévi-Strauss's neo-Kantianism and to the "reign of necessity" put in the place of man4. He distinguishes the critique of subjectivism from the elimination of the subject. The second angle is constructive. A science requires its own object, laws and measurement; he therefore refuses to speak of established human sciences and treats bringing them closer to the form of science as a task still to be done5. He sets the pair cause-effect against the pair sign-meaning, and natural determinism against a human determinism that can be undone. He prefers to speak of "sciences of history" and seeks to cross the Kantian abyss between the hard sciences and the human sciences6. He gives examples: Aurélia read as Angélique "multiplied by minus one", Lévi-Strauss, Wagner's Ring. He concludes that determinability has been established and that the step to determination remains to be taken7.

  1. 1« DOIT-ON SAUVER LE SOLDAT LORDON ? » - Postface de la réédition par Delga du livre Néo-fascisme et idéologie du désir par de Michel Clouscard1 Aug 2017
  2. 2Préface au mémoire de Simon Verdun, « La critique du néokantisme chez Michel Clouscard », soutenue à l’ENS DE Paris, sanctionnée par une mention très bien.5 Jul 2018
  3. 3T comme Triangle3 Jan 2015
  4. 4Dominique Pagani ▷II Michel Foucault2 May 2019
  5. 5#8 Bien-et Mé-faits de l'amnésie...10 Dec 2020
  6. 69 #11 Comment des sciences de l'histoire peuvent-elles être réelles?7 Jan 2021
  7. 79 #23 "C'est réglé comme du papier à musique !" • Bach • Nerval • Lévi-Strauss9 Jun 2021

Introduction produced automatically from the 16 sessions on this theme, to be reviewed; the numbers link to the sessions.

The 16 videos

Season 9.2

9 #23 "Ruled like music paper!" • Bach • Nerval • Lévi-Strauss

9 Jun 2021

How can it be shown that the historical sciences have an object as rigorously determinable as that of the natural sciences?

Questions and answers

"Red-browns", "decolonial": Should we use the dominant language? • Philosophical Q&A • Pagani

31 Mar 2021

Should we take up the notions of "red-brown" and "decolonial" produced by dominant ideology, and what is lost when the subject is eliminated in the human sciences?

Season 9.2

9 #12 How can sciences of history be real?

14 Jan 2021

How can understanding, the faculty of the sciences and of the "if… then," axiologically neutral, be put to the service of evil, and how does Wagner's Das Rheingold show this?

Season 9.2

9 #11 How can sciences of history be real?

7 Jan 2021

How can sciences of history, that is, sciences of the human subject, attain a rigor really comparable to that of the sciences of nature?

Season 9.1

#8 Benefits and harms of amnesia...

10 Dec 2020

Why does the nostalgia for a lost substance found every reactionary ideology, and what does the ambivalence of memory and language reveal?

Season 9.1

#7 Answers to questions (continued)

3 Dec 2020

How should one answer public questions on Nazism and esotericism, contemporary music, ontology in Marx, orbital resonance and a variant of Capital, and how to announce next semester's program?

On Michel Clouscard

D. Pagani / M. Clouscard's reply to C. Morilhat (1987)

23 Aug 2019

What does Michel Clouscard's response to Claude Morilhat (1987) reveal about the place of philosophy and about his concept of neo-Kantianism?

Play ▷II Pause

Dominique Pagani ▷II Michel Foucault

2 May 2019

What is the value of Michel Foucault's project, in his 1966 interview, of an ethnology of our own knowledge that announces the end of philosophy and the death of man?

Season 5.1

#5.3 bis FaceBookLive / Questions

13 Jan 2019

What distinguishes the philosophical question "what do you call...?" from the scientific question "what is it?", and how does the sign-meaning pair separate from the cause-effect pair?

On Michel Clouscard

Being and Code

5 Jul 2018

What does the concept of neo-kantianism mean in Michel Clouscard's L'Être et le Code, and why does this book, which restores the precapitalist history of France, remain relevant today?

Other videos

In conversation: Dominique Pagani - Bernard Friot - 1 June 2018

12 Jun 2018

Does a communism already exist, as a "real movement," within the institutions won in 1946, and how can it be philosophically thought and defended in current struggles?

Season 4

#4.4 Angélique (by Nerval)

15 Jan 2018

What does the comparison of Angélique and Aurélia reveal about the evaporation of the real into surface, about the notion of edge in Nerval, and about the possibility of a determinism of human affairs?

Other videos

Should we save Private Lordon? Dominique Pagani read by G.Protche

1 Aug 2017

Why does Frédéric Lordon, whose political battles deserve to be defended, read Michel Clouscard against the grain, and what does this reading reveal?

Season 1

#1.4 Between crisis and war: Philosophising?

10 Dec 2015

Why did modern thought banish the notion of end, and how can it be rehabilitated without returning to naive finalism?

A Philosophical Alphabet

T for Triangle

3 Jan 2015

Why is geometry necessary for philosophy to rise to the universal, and why is it not sufficient?

Interviews for L’Affranchi

#2 Rousseau, a world that begins

20 Sept 2014

Why can one say, with Goethe, that with Rousseau a world begins?

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