Talks · 13 Feb 2019Hegel and the yellow vests (Part 1)- 1:30:18Failed in his best intention, the supreme being, a secular religion.
Appears in 27 videos · 31 passages, 4 of them in depth.
Dominique Pagani links Robespierre to Rousseau, who was his idol, and to the will to make reason perceptible to the senses, of which the Festival of the Supreme Being is the illustration: a secular religion, his best intention, which failed12. He also makes him the figure of abstract virtue, the Incorruptible who refuses all enjoyment and guillotines in its name, the opposite of Sade34. He nevertheless corrects the image of the "bloodthirsty" Robespierre: Robespierre was outraged by Carrier's drownings in Nantes, whereas the bicentenary presented him as an executioner56. He notes that Robespierre sets freedom as a principle, holds social inequality to be necessary without accepting that it be sanctioned politically, and recognizes the State7. He compares him to Napoleon, "Robespierre on horseback", who succeeded by force where Robespierre remained isolated. He also takes up Nerval's account, which shows him as a very young man at Ermenonville.
Summary produced automatically from 31 of the passages below, to be reviewed; the numbers link to the moment in the session.
Maximilien François Marie Isidore de Robespierre (; French:; 6 May 1758 – 28 July 1794) was a French lawyer and statesman, widely recognised as one of the most influential figures of the French Revolution. Robespierre fervently campaigned for the voting rights of all men and their unimpeded admission to the National Guard. Additionally, he advocated the right to petition, the right to bear arms in self-defence, and the abolition of the Atlantic slave trade. […]
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