History
5 videos, newest first.
Summary
Dominique Pagani approaches history through Rousseau, who makes freedom the foundation of man: those who are slaves by nature were first slaves against nature, and what men have done, they can undo12. He sees Marx as the one who opens the "continent of history", which cannot be reduced to the physico-chemical. He takes up Hegel's formula "the result is nothing without its becoming" and applies it to the commodity, whose real history is concealed2. For him, restoring obliterated historical sequences is a revolutionary act. He includes in this the silent history of praxis: the horse collar, the progress of the productive forces1. Against Nietzsche, who praises forgetting, he defends historical reconstruction in the face of the reign of media-driven emotion3. With Hegel, he reads history as the progress of freedom (one, some, all) and as the cunning of reason, whose unconscious instrument is Napoleon4. He describes the period from 1789 to 1989 as a permanent conflict between revolution and counter-revolution5.
- 1#2 Rousseau, un monde qui commence20 Sept 2014
- 2Dominique Pagani "Sur Marx"6 Oct 2018
- 3#1 Bien-et Mé-faits de l'amnésie...8 Oct 2020
- 4La mondanité chez Clouscard - Le monde comme "ruse de la raison"22 Jul 2023
- 5Ce soir, on repolitise. 2ème partie31 Mar 2018
Introduction produced automatically from the 5 sessions on this theme, to be reviewed; the numbers link to the sessions.
The 5 videos
Season 11Worldliness in Clouscard - The world as "cunning of reason"
22 Jul 2023How can reason, which has essence but not existence, produce a world, and why must it resort to cunning for this?
Season 9.1#1 Benefits and harms of amnesia...
8 Oct 2020Is memory the condition of happiness and identity, or is forgetting its condition instead?
Saint-Dizier Popular UniversityDominique Pagani "On Marx"
6 Oct 2018What does Marx's sentence "in the social production of their existence, men enter into determined relations" mean, and how does it illuminate the world today?
At the Tropiques bookshopTonight, we repoliticise. Part 2
31 Mar 2018Why must we "repoliticize the political," and what does the debate between Hegel, Marx and Sartre on totality and totalization say?
Interviews for L’Affranchi#2 Rousseau, a world that begins
20 Sept 2014Why can one say, with Goethe, that with Rousseau a world begins?