Dominique Pagani presents Trần Đức Thảo as a Vietnamese Marxist and communist philosopher, grounded in phenomenology1, and he cites him regularly from 2018 to 2025. What he takes from him is essentially a single idea, which he restates in almost the same terms from one session to the next: the distinction between the instrument and the tool. An animal, a monkey for instance, may use an instrument, but that is not a tool2. The human tool is recognisable by its "typical form"34. He links this thesis to Investigations into the Origin of Language and Consciousness, a book he recommends for its work on the genesis of consciousness and language5. He brings it up in varied contexts: a question-and-answer exchange, a reply by Michel Clouscard to Morilhat, a musicosophy session on Romantic irony, and an interview on praxis and psyche. In 2025 he calls him a "great forgotten Marxist" and uses his distinction against naturalist ideology6.
Summary produced automatically from 7 of the passages below, to be reviewed; the numbers link to the moment in the session.
Who is this?
Trần Đức Thảo (26 September 1917 – 24 April 1993) was a Vietnamese philosopher. His work (written primarily in French) attempted to unite phenomenology with Marxist philosophy. His work had some currency in France in the 1950s and 1960s, and was cited favorably by Jacques Derrida, Jean-François Lyotard and Louis Althusser.
46:12Researches on the Origin of Consciousness and LanguageA great forgotten Marxist who theorized the typical form of the human tool, distinct from the animal instrument.
1:25:56Researches on the Origin of Language and ConsciousnessVietnamese communist philosopher: the tool is distinguished from the instrument by its typical form.
36:52Researches on the Origin of Language and ConsciousnessVietnamese Marxist, shows the difference between instrument and tool, which has a typical form.