Dominique Pagani presents Fichte as the first of the post-Kantians, the one who rushes into the void left by Kant and goes furthest in the Kantian advances, even at the cost of crossing limits Kant would not have crossed1. He places him with Kant in subjective idealism, where only the subject truly exists, and calls him the idol of the Romantic poets2. Above all, he retains the formula "ich bin ich", which in his view grounds the mathematical principle of identity A = A3, and the opposition between the I and the not-I, which exacerbates Kant's moral ought-to-be4. He takes up Hegel's criticism: Fichte treats the unlimited I as purely positive, without seeing the dualism of finite and infinite within the I5. He sees in the Science of Knowledge a philosophy of revolution starting from subjectivity alone6. He also cites the example of the free gesturing of the human newborn, as opposed to the stereotyped gesturing of the young animal, and recalls that Hegel asked to be buried near him.
Summary produced automatically from 39 of the passages below, to be reviewed; the numbers link to the moment in the session.
Who is this?
Johann Gottlieb Fichte (19 May 1762 – 29 January 1814) was a German philosopher, and a founding figure of German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. Fichte is an important philosopher in his own right due to his original insights into the nature of self-consciousness or self-awareness. Fichte was also the originator of thesis–antithesis–synthesis, an idea that is often erroneously attributed to Hegel. […]
21:15A theorist of the pure self, which posits itself only by opposing itself to the non-self; at Jena, he has one think of the wall, then of the one who thinks the wall.
2:05:20Doctrine of ScienceFirst phase of romanticism: his doctrine abolishes the chains of the thing in itself, a philosophy of revolution starting from subjectivity alone.