(Sub-Saharan) Paths of PraxisSupport

Commodity

marchandise

Worked through in 4 videos · 7 passages.

What Dominique Pagani says

Dominique Pagani first stresses what the commodity keeps silent: it "does not say where it has been", and marketing, aimed at the sale, hides its real history1. He illustrates the detours of this path with the kilowatt, which passes through uranium from Niger. He recalls that a commodity has value only if it has a use for someone other than oneself, and he sees in the excrement the child grants the first commodity2. In the same session, he states that woman is the first commodity in history3. In 2016, discussing a mythical triangle, he makes Gabrielle the figure of the commodity and of the extortion of surplus value, as opposed to the historical woman, who is a producer of values4. He also sees in the king's wife the highest degree of commodity fetishism. Finally, he connects to Clouscard an indictment of the commodity that capital puts on display in response to desire5.

  1. 1Dominique Pagani "Sur Marx"6 Oct 2018 · 6:04
  2. 2La religion de l'Argent29 Sept 2019 · 15:56
  3. 3La religion de l'Argent29 Sept 2019 · 45:02
  4. 4Que faire ? 1/329 Jan 2016 · 19:34
  5. 5Attention aux contresens !! Clouscard et l'idéologie du désir, en hommage au Précepteur14 Jan 2023 · 13:10

Summary produced automatically from 7 of the passages below, to be reviewed; the numbers link to the moment in the session.

Series · 29 Jan 2016What is to be done? 1/3
  1. 19:34In the mythical triangle, Gabrielle represents the commodity and the extortion of surplus value, while the historical woman is a producer of values.
  2. 25:20The king's woman symbolizes to the highest degree the fetishism of the commodity.

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