Season 13 · 17 Dec 2024The essence of evil - Innocence of nature, horror of naturalism!- 1:13:38Apollo's arrows, the sun as a nuclear plant.
Appears in 15 videos · 16 passages.
Dominique Pagani makes Apollo the god of individuation, specifying that this is not individualism1. He sees him as the figure of clear-cut individuality, a more aristocratic one23. For him, Apollo is also the god of the illuminated world, of the concept and of clarity. His sun stands for the Greek and classical model, opposed to the mists of the North, and for the day as a sensible and determinate world. In Debussy, the world of Apollo, that of arrested form and of Noon, is opposed to the nocturnal world of sounds and scents4. Set against Dionysus, his lyre represents order, harmony and measure. He qualifies this image, however: in Hölderlin, Apollo is not harmony but a fearsome power that strikes5. Likewise, he mentions Apollo's arrows and the sun as a nuclear plant. Finally, he recalls the prophet god of Delphi, Pythian because he is first a python, who turns the question back on the questioner with "know thyself"6. He distinguishes him from Christianity, whose symbol is the crucifixion.
Summary produced automatically from 16 of the passages below, to be reviewed; the numbers link to the moment in the session.
Apollo is one of the Olympian deities in ancient Greek religion and mythology. His numerous functions include light, healing, prophecy, music, poetry, and archery. He is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). […]
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